9/2/2023 0 Comments Zed books ltd![]() ![]() ![]() To learn more about how and for what purposes Amazon uses personal information (such as Amazon Store order history), please visit our Privacy Notice. You can change your choices at any time by visiting Cookie Preferences, as described in the Cookie Notice. Click ‘Continue without accepting’ or ‘Customise Cookies’ to decline these cookies, make more detailed choices or learn more. Third parties use cookies for the purposes of displaying and measuring personalised advertisements, generating audience insights, and developing and improving products. This includes using first- and third-party cookies which store or access standard device information such as a unique identifier. If you agree, we will also use cookies to complement your shopping experience across Amazon stores as described in our Cookie Notice. We also use these cookies to understand how customers use our services (for example, by measuring site visits) so we can make improvements. This publication is part of the series Te Takarangi: Celebrating Māori publications - a sample list of 150 non-fiction books produced by a partnership between Royal Society Te Apārangi and Ngā Pae o te Māramatanga.We use cookies and similar tools that are necessary to enable you to make purchases, to enhance your shopping experiences, and to provide our services, as detailed in our Cookie Notice. Smith advocates the value of research for indigenous peoples and the need to retrieve spaces of marginalisation as spaces from which to develop indigenous research agendas. This part focuses on setting an agenda for indigenous research and addresses some of the issues that continue to be discussed amongst indigenous communities. The second part of the book is targeted at indigenous researchers and those working with, alongside and for indigenous communities. Smith describes this as “research through imperial eyes”. Their stories became accepted as universal truths, marginalising the stories of the Other. Under this Western paradigm, colonisers, adventurers and travellers researched the indigenous Other through their “objective” and “neutral” gaze. In the first part of the book, Smith deconstructs the assumptions, motivations and values that inform Western research practices through exploring the Enlightenment and Positivist traditions in which Western research is viewed as a scientific, “objective” process. The second part focuses on setting a new agenda for indigenous research. The first part discusses the history of Western research and critiques the cultural assumptions behind research by the dominant colonial culture. According to Smith, “decolonization” is concerned with having “a more critical understanding of the underlying assumptions, motivations and values that inform research practices”.ĭecolonizing Methodologies is divided into two parts. Smith challenges traditional Western ways of knowing and researching and calls for the “decolonization” of methodologies, and for a new agenda of indigenous research. Professor Linda Tuhiwai Smith’s (Ngāti Awa, Ngāti Porou) essential text Decolonizing Methodologies is an extensive critique of Western paradigms of research and knowledge. Research and Indigenous Peoples London, UK: Zed Books, 1999 (and Otago University Press). ![]()
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